Results for 'Emmanuel Oladipo Ojo'

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  1.  5
    Change and continuity among the batombu since 1900.Emmanuel Oladipo Ojo - 2018 - Journal of Social Sciences and Humanities 57 (1):1-16.
    Like elsewhere in Nigeria and Africa, the imposition of colonial rule on Batombuland and the incursion of western ideas produced profound socio-cultural, economic and political changes in the Batombu society. However, unlike several Nigerian and African peoples whose histories have received extensive scholarly attention, the history of the Batombu has attracted very little scholarly attention. Thus virtually neglected, the Batombu occupies a mere footnote position in the extant historiography of Nigeria. This is the gap this article seeks to fill. It (...)
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  2.  41
    Pulmonary Function Affects Language Performance in Aging.Cahana-Amitay Dalia, Lee Lewina, Oveis Abigail, Ojo Emmanuel, Spiro Avron, Obler Loraine & Albert Martin - 2014 - Frontiers in Psychology 5.
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  3.  9
    Lariguet, Guillermo. Dilemas en la moral, la política y el derecho. Montevideo; Buenos Aires: B de F, 2018. 868 pp. [REVIEW]Lucas Emmanuel Misseri - 2020 - Ideas Y Valores 69 (174):191-197.
    RESUMEN Este artículo explora si hay algún fundamento sólido para atribuir a Leonardo da Vinci prioridad en la formulación del símil que lleva a concebir el ojo como una cámara obscura. Aquí, se defiende una posición pesimista. No obstante, el artículo resalta algunos aportes del pintor renacentista que pueden considerarse contribuciones a la consolidación del símil. ABSTRACT The article explores whether there is any solid basis for attributing to Leonardo da Vinci the priority in formulating the simile that leads to (...)
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  4.  18
    Of God who comes to mind.Emmanuel Lévinas - 1998 - Stanford, Calif.: Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. (...)
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  5.  15
    Noms propres.Emmanuel Levinas - 2014 - Fata Morgana.
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  6.  7
    Entre nous: essais sur le penser-à-l'autre.Emmanuel Lévinas - 1991 - Grasset & Fasquelle.
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  7.  13
    Autrement qu'être, ou, Au-delà de l'essence.Emmanuel Lévinas - 1974 - La Haye,: M. Nijhoff.
    Analyse dans la perspective phénoménologique de l'essence comme expression de "l'être" différent de l'"étant". Substitution, dans la subjectivité, de soi à autrui.
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  8. Le Personnalisme.Emmanuel Mounier - 1953 - Ethics 63 (3):223-225.
     
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  9. De Dieu qui vient à l'idée.Emmanuel Levinas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):681-682.
     
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  10. On escape.Emmanuel Levinas - 2006 - Filozofia 61 (8):672-684.
  11.  69
    The Dissemination of Scientific Fake News.Emmanuel J. Genot & Erik J. Olsson - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press.
    Fake news can originate from an ordinary person carelessly posting what turns out to be false information or from the intentional actions of fake news factory workers, but broadly speaking it can also originate from scientific fraud. In the latter case, the article can be retracted upon discovery of the fraud. A case study shows, however, that such fake science can be visible in Google even after the article was retracted, in fact more visible than the retraction notice. We hypothesize (...)
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  12.  6
    Unforeseen History.Emmanuel Levinas & Nidra Poller - 2003 - University of Illinois Press.
    "Unforseen History covers the years of 1929-92, providing a wide overview of Levinas's work - especially his views on aesthetics and Judaism - offering examples of his precise thinking at work in small essays, long essays, and interviews." --Book Jacket.
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  13. Personalism.Emmanuel Mounier & Philip Mairet - 1954 - Philosophy 29 (109):185-186.
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  14.  7
    The Fall of Reichenbach.Emmanuel Genot - unknown
    Reichenbach’s constraint is the methodological imperative formulated by Reichenbach in the following passage: “If we want to construct a philosophy of science, we have to distinguish carefully between two kinds of context in which scientific theories may be considered. The context of discovery is to be separated from the context of justification; the former belongs to the psychology of scientific discovery, the latter alone is to be the object of the logic of science.” Reichenbach’s constraint is usually understood as barring (...)
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  15. How Language Makes Us Know.Emmanuel G. Mesthene - 1967 - Foundations of Language 3 (1):89-91.
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  16.  16
    Nature Functioning Categorially: Randall's Metaphysics.Emmanuel G. Mesthene - 1987 - Transactions of the Charles S. Peirce Society 23 (1):17 - 30.
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  17.  17
    La problématique de l'hybride dans l'art actuel, une identité complexe.Emmanuel Molinet - 2013 - le Portique 30 (30).
    Envisager la problématique de l’hybride nécessite aujourd’hui de concevoir une dialectique entre deux temporalités, deux champs, qui se croisent et se superposent dans la culture hybride, ancrée dans l’art actuel. L’archéologie de la notion, tout autant que certains phénomènes récents portant cet enjeu, participent d’un récit dont il s’agit de traduire la densité et la complexité, ainsi que la trajectoire.
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  18. Œuvres.Emmanuel Mounier - 1962 - Paris,: Éditions du Seuil.
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  19. Traité du Caractère.Emmanuel Mounier - 1948 - Revue de Métaphysique et de Morale 53 (4):443-444.
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  20.  40
    Strategies of inquiry : The ‘Sherlock Holmes sense of deduction’ revisited.Emmanuel J. Genot - 2018 - Synthese 195 (5):2065-2088.
    This paper examines critically the reconstruction of the ‘Sherlock Holmes sense of deduction’ proposed jointly by M.B. Hintikka and J. Hintikka in the 1980s, and its successor, the interrogative model of inquiry developed by J. Hintikka and his collaborators in the 1990s. The Hintikkas’ model explicitly used game theory in order to formalize a naturalistic approach to inquiry, but the imi abandoned both the game-theoretic formalism, and the naturalistic approach. It is argued that the latter better supports the claim that (...)
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  21.  63
    The game of inquiry: the interrogative approach to inquiry and belief revision theory.Emmanuel J. Genot - 2009 - Synthese 171 (2):271-289.
    I. Levi has advocated a decision-theoretic account of belief revision. We argue that the game-theoretic framework of Interrogative Inquiry Games, proposed by J. Hintikka, can extend and clarify this account. We show that some strategic use of the game rules generate Expansions, Contractions and Revisions, and we give representation results. We then extend the framework to represent explicitly sources of answers, and apply it to discuss the Recovery Postulate. We conclude with some remarks about the potential extensions of interrogative games, (...)
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  22. Die Spur des Anderen. Untersuchungen zur Phänomenologie und Sozialphilosophie.Emmanuel Lévinas - 1986 - Tijdschrift Voor Filosofie 48 (3):520-521.
     
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  23. La trace de l'autre.Emmanuel Levinas - 1963 - Tijdschrift Voor Filosofie 25 (3):605 - 623.
  24. Existentialist Philosophies.Emmanuel Mounier - 1949 - Philosophy 24 (91):355-355.
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  25. Introdução aos existencialismos.Emmanuel Mounier - 1965 - Revista Portuguesa de Filosofia 21 (1):98-99.
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  26.  4
    L'Affrontement chrétien.Emmanuel Mounier - 1965 - Éditions du Seuil.
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  27. L'affrontement Chrétien.Emmanuel Mounier - 1967 - Revista Portuguesa de Filosofia 23 (4):507-508.
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  28.  28
    Le conflit de l'anthropocentrisme et du théocentrisme dans la philosophie de Descartes.Emmanuel Mounier - 1966 - Les Etudes Philosophiques 21 (3):319 - 324.
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  29. Malraux, Camus, Sartre, Bernanos l'Espoir des Désespérés.Emmanuel Mounier - 1970 - Éditions du Seuil.
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  30. Qu'est-ce que le personnalisme?Emmanuel Mounier - 1946 - Paris,: Éditions du Seuil.
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  31. Œvres.Emmanuel Mounier - 1961 - Seuil.
     
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  32.  70
    How can questions be informative before they are answered? Strategic information in interrogative games.Emmanuel Genot & Justine Jacot - 2012 - Episteme 9 (2):189-204.
    We examine a special case of inquiry games and give an account of the informational import of asking questions. We focus on yes-or-no questions, which always carry information about the questioner's strategy, but never about the state of Nature, and show how strategic information reduces uncertainty through inferences about other players' goals and strategies. This uncertainty cannot always be captured by information structures of classical game theory. We conclude by discussing the connection with Gricean pragmatics and contextual constraints on interpretation.
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  33.  8
    Marx tem um método dialético próprio?Emmanuel Nakamura - 2022 - Trans/Form/Ação 45 (2):77-94.
    Resumo: Este artigo procura responder à pergunta se Marx possui de fato um método dialético próprio. A argumentação está dividida em três partes. Na primeira, procura-se mostrar que as críticas de Marx ao método absoluto de Hegel poderiam ser tomadas por este como meras explicações sobre o seu próprio método. Na segunda parte, tecem-se algumas considerações sobre o que é o método dialético de Hegel, a partir das figuras da imediaticidade e da imediaticidade mediada. Na última parte, apresentam-se três exemplos (...)
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  34.  30
    Synchronization by the hand: the sight of gestures modulates low-frequency activity in brain responses to continuous speech.Emmanuel Biau & Salvador Soto-Faraco - 2015 - Frontiers in Human Neuroscience 9.
  35.  13
    Severity of ethical issues in virtual teams on construction projects.Olugbenga Timo Oladinrin, Lekan Damilola Ojo, Onaopepo Adeniyi & Funke Dorcas Adedeji - 2024 - International Journal of Business Governance and Ethics 18 (2):154-168.
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  36.  19
    Le cogito dans la pensée de saint Augustin.Emmanuel Bermon - 2001 - Vrin.
    Entend dégager l'enjeu philosophique de la pensée augustinienne du cogito, dans " La cité de Dieu " et dans " La Trinité ", en situant la réflexion du saint dans le champ de la philosophie antique, et en rapprochant sa perspective de celles de Descartes et de Husserl.
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  37.  10
    How can yes-or-no questions be informative before they are answered?Emmanuel J. Genot & Justine Jacot - 2012 - Episteme 9 (2):189-204.
    We examine a special case of inquiry games and give an account of the informational import of asking questions. We focus on yes-or-no questions, which always carry information about the questioner's strategy, but never about the state of Nature, and show how strategic information reduces uncertainty through inferences about other players' goals and strategies. This uncertainty cannot always be captured by information structures of classical game theory. We conclude by discussing the connection with Gricean pragmatics and contextual constraints on interpretation.Send (...)
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  38.  9
    Do we Trust Blindly on the Web?Emmanuel Genot & Erik J. Olsson - 2017 - Societé Editrice Il Mulino 1:87-106.
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  39. Entre nous. Essais sur le penser-à-l'autre, coll. « Figures ».Emmanuel Levinas - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):132-133.
     
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  40. Humanisme et An-archie.Emmanuel Levinas - 1968 - Revue Internationale de Philosophie 22 (3):323.
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  41.  39
    Liberté et commandement.Emmanuel Levinas - 1953 - Revue de Métaphysique et de Morale 58 (3):264 - 272.
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  42. Martin Buber, Gabriel Marcel et la Philosophie.Emmanuel Levinas - 1978 - Revue Internationale de Philosophie 32 (126):492.
  43.  27
    Extensive Questions.Emmanuel Genot - 2009 - Lecture Notes in Computer Science 5378:131--145.
    Olsson and his collaborators have proposed an extension of Belief Revision Theory where an epistemic state is modeled as a triple S=⟨K_,E,A_⟩ , where A_ is a research agenda, i.e. a set of research questions. Contraction and expansion apply to states, and affect the agenda. We propose an alternative characterization of the problem of agenda updating, where research questions are viewed as blueprints for research strategies. We offer a unified solution to this problem, and prove it equivalent to Olsson’s own. (...)
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  44.  18
    The brain attics: the strategic role of memory in single and multi-agent inquiry.Emmanuel J. Genot & Justine Jacot - 2020 - Synthese 197 (3):1203-1224.
    M. B. Hintikka and J. Hintikka claimed that their reconstruction of the ‘Sherlock Holmes sense of deduction’ can “serve as an explication for the link between intelligence and memory”. The claim is vindicated, first for the single-agent case, where the reconstruction captures strategies for accessing the content of a distributed and associative memory; then, for the multi-agent case, where the reconstruction captures strategies for accessing knowledge distributed in a community. Moreover, the reconstruction of the ‘Sherlock Holmes sense of deduction’ allows (...)
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  45.  23
    The Holmesian logician: Sherlock Holmes’ “Science of Deduction and Analysis” and the logic of discovery.Emmanuel J. Genot - 2020 - Synthese 198 (11):1-18.
    This paper examines whether Sherlock Holmes’ “Science of Deduction and Analysis,” as reconstructed by Hintikka and Hintikka The sign of three: Peirce, Dupin, Holmes, Indiana University Press, Bloomington, 1983), exemplifies a logic of discovery. While the Hintikkas claimed it does, their approach remained largely programmatic, and ultimately unsuccessful. Their reconstruction must thus be expanded, in particular to account for the role of memory in inquiry. Pending this expansion, the Hintikkas’ claim is vindicated. However, a tension between the naturalistic aspirations of (...)
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  46.  18
    A Nietzschean Metaethics: Criticism of Some Contemporary Themes in Metaethics.David Emmanuel Rowe - 2019 - Lanham, Maryland: Lexington Books.
    This book provides an interpretation of the late nineteenth-century German philosopher Friedrich Nietzsche as holding a distinct and original metaethical position, which is to say a theory about our practice of ethics. Rowe uses this interpretation to provide some interesting and thought-provoking criticisms of themes in contemporary metaethics.
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  47.  7
    Entre pères gays et mères porteuses.Emmanuel Gratton - 2013 - Dialogue: Families & Couples 4 (4):21-32.
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  48.  30
    De la prière sans demande: Note sur une modalité du judaïsme.Emmanuel Levinas - forthcoming - Les Etudes Philosophiques.
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  49.  17
    Mathematical Model of COVID-19 Pandemic with Double Dose Vaccination.Festus Abiodun Oguntolu, Mayowa M. Ojo, Afeez Abidemi, Hasan S. Panigoro & Olumuyiwa James Peter - 2023 - Acta Biotheoretica 71 (2):1-30.
    This paper is concerned with the formulation and analysis of an epidemic model of COVID-19 governed by an eight-dimensional system of ordinary differential equations, by taking into account the first dose and the second dose of vaccinated individuals in the population. The developed model is analyzed and the threshold quantity known as the control reproduction number R0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathcal {R}_{0}$$\end{document} is obtained. We investigate the equilibrium stability of the system, and the COVID-free equilibrium (...)
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  50. Bibliographie méthodique du pragatisme américain et anglais..Emmanuel Leroux - 1922 - Paris,: F. Alcan.
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