Results for 'Emmanuel Oladipo Ojo'

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  1.  5
    Change and continuity among the batombu since 1900.Emmanuel Oladipo Ojo - 2018 - Journal of Social Sciences and Humanities 57 (1):1-16.
    Like elsewhere in Nigeria and Africa, the imposition of colonial rule on Batombuland and the incursion of western ideas produced profound socio-cultural, economic and political changes in the Batombu society. However, unlike several Nigerian and African peoples whose histories have received extensive scholarly attention, the history of the Batombu has attracted very little scholarly attention. Thus virtually neglected, the Batombu occupies a mere footnote position in the extant historiography of Nigeria. This is the gap this article seeks to fill. It (...)
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  2.  41
    Pulmonary Function Affects Language Performance in Aging.Cahana-Amitay Dalia, Lee Lewina, Oveis Abigail, Ojo Emmanuel, Spiro Avron, Obler Loraine & Albert Martin - 2014 - Frontiers in Psychology 5.
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  3.  9
    Lariguet, Guillermo. Dilemas en la moral, la política y el derecho. Montevideo; Buenos Aires: B de F, 2018. 868 pp. [REVIEW]Lucas Emmanuel Misseri - 2020 - Ideas Y Valores 69 (174):191-197.
    RESUMEN Este artículo explora si hay algún fundamento sólido para atribuir a Leonardo da Vinci prioridad en la formulación del símil que lleva a concebir el ojo como una cámara obscura. Aquí, se defiende una posición pesimista. No obstante, el artículo resalta algunos aportes del pintor renacentista que pueden considerarse contribuciones a la consolidación del símil. ABSTRACT The article explores whether there is any solid basis for attributing to Leonardo da Vinci the priority in formulating the simile that leads to (...)
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  4.  7
    Entre nous: essais sur le penser-à-l'autre.Emmanuel Lévinas - 1991 - Grasset & Fasquelle.
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  5.  18
    Of God who comes to mind.Emmanuel Lévinas - 1998 - Stanford, Calif.: Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. (...)
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  6.  45
    God, Death, and Time.Emmanuel Lévinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  7.  13
    Of God Who Comes to Mind.Emmanuel Levinas - 1998 - Stanford University Press.
    The thirteen essays collected in this volume investigate the possibility that the word "God" can be understood now, at the end of the twentieth century, in a meaningful way. Nine of the essays appear in English translation for the first time. Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as (...)
  8.  49
    Outside the subject.Emmanuel Levinas - 1993 - London: Athlone. Edited by Michael B. Smith.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
  9. Le Personnalisme.Emmanuel Mounier - 1953 - Ethics 63 (3):223-225.
     
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  10.  75
    The Selective Laziness of Reasoning.Emmanuel Trouche, Petter Johansson, Lars Hall & Hugo Mercier - 2015 - Cognitive Science 40 (8):2122-2136.
    Reasoning research suggests that people use more stringent criteria when they evaluate others' arguments than when they produce arguments themselves. To demonstrate this “selective laziness,” we used a choice blindness manipulation. In two experiments, participants had to produce a series of arguments in response to reasoning problems, and they were then asked to evaluate other people's arguments about the same problems. Unknown to the participants, in one of the trials, they were presented with their own argument as if it was (...)
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  11. De Dieu qui vient à l'idée.Emmanuel Levinas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):681-682.
     
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  12. African Philosophy: An Anthology.Emmanuel Chukwudi Eze (ed.) - 1998 - Malden, Mass.: Wiley-Blackwell.
    Bringing together canonical philosophical texts from African, African-American, Afro-Caribbean, and Black European thinkers, this major new anthology is designed to serve both as a textbook and as the authoritative reference volume in Africana philosophical and cultural studies.
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  13.  69
    The Dissemination of Scientific Fake News.Emmanuel J. Genot & Erik J. Olsson - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News. New York, NY: Oxford University Press.
    Fake news can originate from an ordinary person carelessly posting what turns out to be false information or from the intentional actions of fake news factory workers, but broadly speaking it can also originate from scientific fraud. In the latter case, the article can be retracted upon discovery of the fraud. A case study shows, however, that such fake science can be visible in Google even after the article was retracted, in fact more visible than the retraction notice. We hypothesize (...)
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  14. On escape.Emmanuel Levinas - 2006 - Filozofia 61 (8):672-684.
  15. Personalism.Emmanuel Mounier & Philip Mairet - 1954 - Philosophy 29 (109):185-186.
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  16.  30
    A Companion to Buddhist Philosophy.Steven M. Emmanuel (ed.) - 2013 - Oxford: Wiley-Blackwell.
    _A Companion to Buddhist Philosophy_ is the most comprehensive single volume on the subject available; it offers the very latest scholarship to create a wide-ranging survey of the most important ideas, problems, and debates in the history of Buddhist philosophy. Encompasses the broadest treatment of Buddhist philosophy available, covering social and political thought, meditation, ecology and contemporary issues and applications Each section contains overviews and cutting-edge scholarship that expands readers understanding of the breadth and diversity of Buddhist thought Broad coverage (...)
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  17.  6
    Unforeseen History.Emmanuel Levinas & Nidra Poller - 2003 - University of Illinois Press.
    "Unforseen History covers the years of 1929-92, providing a wide overview of Levinas's work - especially his views on aesthetics and Judaism - offering examples of his precise thinking at work in small essays, long essays, and interviews." --Book Jacket.
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  18. How Language Makes Us Know.Emmanuel G. Mesthene - 1967 - Foundations of Language 3 (1):89-91.
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  19.  16
    Nature Functioning Categorially: Randall's Metaphysics.Emmanuel G. Mesthene - 1987 - Transactions of the Charles S. Peirce Society 23 (1):17 - 30.
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  20.  17
    La problématique de l'hybride dans l'art actuel, une identité complexe.Emmanuel Molinet - 2013 - le Portique 30 (30).
    Envisager la problématique de l’hybride nécessite aujourd’hui de concevoir une dialectique entre deux temporalités, deux champs, qui se croisent et se superposent dans la culture hybride, ancrée dans l’art actuel. L’archéologie de la notion, tout autant que certains phénomènes récents portant cet enjeu, participent d’un récit dont il s’agit de traduire la densité et la complexité, ainsi que la trajectoire.
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  21. Œuvres.Emmanuel Mounier - 1962 - Paris,: Éditions du Seuil.
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  22. Being jewish.Emmanuel Levinas - 2007 - Continental Philosophy Review 40 (3):205-210.
  23. Traité du Caractère.Emmanuel Mounier - 1948 - Revue de Métaphysique et de Morale 53 (4):443-444.
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  24.  7
    The Fall of Reichenbach.Emmanuel Genot - unknown
    Reichenbach’s constraint is the methodological imperative formulated by Reichenbach in the following passage: “If we want to construct a philosophy of science, we have to distinguish carefully between two kinds of context in which scientific theories may be considered. The context of discovery is to be separated from the context of justification; the former belongs to the psychology of scientific discovery, the latter alone is to be the object of the logic of science.” Reichenbach’s constraint is usually understood as barring (...)
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  25.  40
    Strategies of inquiry : The ‘Sherlock Holmes sense of deduction’ revisited.Emmanuel J. Genot - 2018 - Synthese 195 (5):2065-2088.
    This paper examines critically the reconstruction of the ‘Sherlock Holmes sense of deduction’ proposed jointly by M.B. Hintikka and J. Hintikka in the 1980s, and its successor, the interrogative model of inquiry developed by J. Hintikka and his collaborators in the 1990s. The Hintikkas’ model explicitly used game theory in order to formalize a naturalistic approach to inquiry, but the imi abandoned both the game-theoretic formalism, and the naturalistic approach. It is argued that the latter better supports the claim that (...)
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  26.  63
    The game of inquiry: the interrogative approach to inquiry and belief revision theory.Emmanuel J. Genot - 2009 - Synthese 171 (2):271-289.
    I. Levi has advocated a decision-theoretic account of belief revision. We argue that the game-theoretic framework of Interrogative Inquiry Games, proposed by J. Hintikka, can extend and clarify this account. We show that some strategic use of the game rules generate Expansions, Contractions and Revisions, and we give representation results. We then extend the framework to represent explicitly sources of answers, and apply it to discuss the Recovery Postulate. We conclude with some remarks about the potential extensions of interrogative games, (...)
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  27. Existentialist Philosophies.Emmanuel Mounier - 1949 - Philosophy 24 (91):355-355.
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  28. Introdução aos existencialismos.Emmanuel Mounier - 1965 - Revista Portuguesa de Filosofia 21 (1):98-99.
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  29.  4
    L'Affrontement chrétien.Emmanuel Mounier - 1965 - Éditions du Seuil.
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  30. L'affrontement Chrétien.Emmanuel Mounier - 1967 - Revista Portuguesa de Filosofia 23 (4):507-508.
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  31.  28
    Le conflit de l'anthropocentrisme et du théocentrisme dans la philosophie de Descartes.Emmanuel Mounier - 1966 - Les Etudes Philosophiques 21 (3):319 - 324.
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  32. Malraux, Camus, Sartre, Bernanos l'Espoir des Désespérés.Emmanuel Mounier - 1970 - Éditions du Seuil.
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  33. Qu'est-ce que le personnalisme?Emmanuel Mounier - 1946 - Paris,: Éditions du Seuil.
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  34. Œvres.Emmanuel Mounier - 1961 - Seuil.
     
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  35. Die Spur des Anderen. Untersuchungen zur Phänomenologie und Sozialphilosophie.Emmanuel Lévinas - 1986 - Tijdschrift Voor Filosofie 48 (3):520-521.
     
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  36.  70
    How can questions be informative before they are answered? Strategic information in interrogative games.Emmanuel Genot & Justine Jacot - 2012 - Episteme 9 (2):189-204.
    We examine a special case of inquiry games and give an account of the informational import of asking questions. We focus on yes-or-no questions, which always carry information about the questioner's strategy, but never about the state of Nature, and show how strategic information reduces uncertainty through inferences about other players' goals and strategies. This uncertainty cannot always be captured by information structures of classical game theory. We conclude by discussing the connection with Gricean pragmatics and contextual constraints on interpretation.
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  37. Intentionalité et Sensation.Emmanuel Levinas - 1965 - Revue Internationale de Philosophie 19 (1):34.
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  38.  4
    How Have Presidents Addressed Race Since 1964?Emmanuel Levinas, Peter Atterton & Tamra Wright - 2019 - In Peter Atterton & Tamra Wright (eds.), Face to face with animals: Levinas and the animal question. Suny Press. pp. 3-9.
  39.  30
    Synchronization by the hand: the sight of gestures modulates low-frequency activity in brain responses to continuous speech.Emmanuel Biau & Salvador Soto-Faraco - 2015 - Frontiers in Human Neuroscience 9.
  40.  15
    Being Jewish1.Emmanuel Levinas - 2007 - Continental Philosophy Review 40 (3):205-210.
  41.  19
    Le cogito dans la pensée de saint Augustin.Emmanuel Bermon - 2001 - Vrin.
    Entend dégager l'enjeu philosophique de la pensée augustinienne du cogito, dans " La cité de Dieu " et dans " La Trinité ", en situant la réflexion du saint dans le champ de la philosophie antique, et en rapprochant sa perspective de celles de Descartes et de Husserl.
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  42.  10
    How can yes-or-no questions be informative before they are answered?Emmanuel J. Genot & Justine Jacot - 2012 - Episteme 9 (2):189-204.
    We examine a special case of inquiry games and give an account of the informational import of asking questions. We focus on yes-or-no questions, which always carry information about the questioner's strategy, but never about the state of Nature, and show how strategic information reduces uncertainty through inferences about other players' goals and strategies. This uncertainty cannot always be captured by information structures of classical game theory. We conclude by discussing the connection with Gricean pragmatics and contextual constraints on interpretation.Send (...)
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  43. Der Leib, ein 'merkwürdig unvollkommen konstituiertes Ding'.Emmanuel Alloa & Natalie Depraz - 2012 - In Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.), Leiblichkeit. Geschichte und Aktualität eines Begriffs. Tübingen: Mohr-Siebeck / UTB.
  44.  9
    Do we Trust Blindly on the Web?Emmanuel Genot & Erik J. Olsson - 2017 - Societé Editrice Il Mulino 1:87-106.
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  45.  13
    Severity of ethical issues in virtual teams on construction projects.Olugbenga Timo Oladinrin, Lekan Damilola Ojo, Onaopepo Adeniyi & Funke Dorcas Adedeji - 2024 - International Journal of Business Governance and Ethics 18 (2):154-168.
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  46.  27
    Extensive Questions.Emmanuel Genot - 2009 - Lecture Notes in Computer Science 5378:131--145.
    Olsson and his collaborators have proposed an extension of Belief Revision Theory where an epistemic state is modeled as a triple S=⟨K_,E,A_⟩ , where A_ is a research agenda, i.e. a set of research questions. Contraction and expansion apply to states, and affect the agenda. We propose an alternative characterization of the problem of agenda updating, where research questions are viewed as blueprints for research strategies. We offer a unified solution to this problem, and prove it equivalent to Olsson’s own. (...)
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  47.  18
    The brain attics: the strategic role of memory in single and multi-agent inquiry.Emmanuel J. Genot & Justine Jacot - 2020 - Synthese 197 (3):1203-1224.
    M. B. Hintikka and J. Hintikka claimed that their reconstruction of the ‘Sherlock Holmes sense of deduction’ can “serve as an explication for the link between intelligence and memory”. The claim is vindicated, first for the single-agent case, where the reconstruction captures strategies for accessing the content of a distributed and associative memory; then, for the multi-agent case, where the reconstruction captures strategies for accessing knowledge distributed in a community. Moreover, the reconstruction of the ‘Sherlock Holmes sense of deduction’ allows (...)
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  48.  23
    The Holmesian logician: Sherlock Holmes’ “Science of Deduction and Analysis” and the logic of discovery.Emmanuel J. Genot - 2020 - Synthese 198 (11):1-18.
    This paper examines whether Sherlock Holmes’ “Science of Deduction and Analysis,” as reconstructed by Hintikka and Hintikka The sign of three: Peirce, Dupin, Holmes, Indiana University Press, Bloomington, 1983), exemplifies a logic of discovery. While the Hintikkas claimed it does, their approach remained largely programmatic, and ultimately unsuccessful. Their reconstruction must thus be expanded, in particular to account for the role of memory in inquiry. Pending this expansion, the Hintikkas’ claim is vindicated. However, a tension between the naturalistic aspirations of (...)
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  49. Entre nous. Essais sur le penser-à-l'autre, coll. « Figures ».Emmanuel Levinas - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):132-133.
     
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  50. Humanisme et An-archie.Emmanuel Levinas - 1968 - Revue Internationale de Philosophie 22 (3):323.
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